Radical_EgoCom, to socialism
@Radical_EgoCom@mastodon.social avatar

Just as liberal democratic capitalism evolved over centuries to achieve success, socialism is also in its early stages of development. There's still experimentation, and there will inevitably be some mistakes along the way. That's no reason to give up on socialism.
#socialism #capitalism #liberalism #democracy

remixtures, to Humanism Portuguese
@remixtures@tldr.nettime.org avatar

#InternationalLaw #Humanism #Liberalism: "It is less a question of Western or Eastern, but rather liberal humanism as such that has died. When hearts and minds quietly change below the surface of an otherwise resilient and powerful liberal order, then imaginations and preparations toward a viable alternative have inevitably begun, even if only unconsciously.

In many ways, this moment echoes the lamentations of anti-colonial intellectuals, activists, and statesmen around the Global North’s betrayal of liberal humanism with respect to national self-determination in the twentieth century. If the horrifying images from the Vietnam War and subsequent anti-war movements constituted a watershed moment across the world, then the ongoing carnage across Palestine and global protests against it may constitute yet another such moment. It could have transformative implications for the global majority’s perception of the Global North’s values and principles, and build momentum for a new, multipolar, and anarchic world that nobody is prepared for.

At stake now is not only Ukraine’s and Palestine’s national survival, but the survival of international law and anything that is left of basic human decency. The violence and brutality of the last two years must prompt all of us — whether in the Global South or North, East or West — to enter into an honest and thorough introspection about the kind of world that we want to live in. What kind of geopolitics, notions of sovereignty, human rights, and legality are needed to overcome today’s challenges? Otherwise, we will slip ever closer towards the abyss of a more violent, nihilistic, and soulless world, in which the weak are crushed in the interests of the powerful few."

https://www.rosalux.de/en/news/id/52087/gaza-ukraine-and-the-moral-bankruptcy-of-the-rules-based-order

thejapantimes, to worldnews
@thejapantimes@mastodon.social avatar

Despite liberalism's emphasis on individual rights and fair systems, it faces challenges from populist leaders and dictators who appeal to deeper sources of meaning such as faith, family and nationalism. https://www.japantimes.co.jp/commentary/2024/05/26/world/authoritarians-have-momentum/

remixtures, to philosophy Portuguese
@remixtures@tldr.nettime.org avatar

Don't fool yourself: It's mostly just about family connections and pure randomness.

#Capitalism #Liberalism #Philosophy #MoralPhilosophy #Inequality #Poverty: "Rawls thinks agents designing a society from behind the veil of ignorance might nevertheless allow some inequality, in exchange for greater economic efficiency. But in navigating such tradeoffs they’d be guided by the principle that inequalities need to earn their keep by (a) making the better-off positions available to every qualified applicant under conditions of meaningful equality of opportunity and (b) only allowing inequalities, even inequalities that satisfy condition (a), when whoever is worst off would still be better off than they would be under a more equal alternative.

The resulting loophole for acceptable inequalities is much narrower than many readers of Rawls over the decades have realized. Rawls himself, who certainly wasn’t a radical firebrand by personal inclination, had reluctantly come to realize by the end of his life that even a form of capitalism modified by a generous welfare state couldn’t meet his demanding standard.

Meanwhile, one of Rawls’s most important critics, the Marxist philosopher G. A. Cohen, argued that even this loophole was too large for it to be appropriate to call any arrangement that passed Rawls’s test “justice.” Cohen acknowledged that economic efficiency matters, for much the same reason Rawls thought it did — the standard of living of even the lower classes — but he thought we should keep a more demanding notion of egalitarian justice as our north star."

https://jacobin.com/2024/05/random-factor-inequality-capitalism-review

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