"Anscombe saw that many of her Oxford colleagues were prepared to accept a conclusion that she and Daniel had presented as a reductio ad absurdum. These philosophers endorsed a doctrine that Anscombe came to call consequentialism, according to which there are no kinds of action—such as murder, rape, torture, and adultery, for example—that any person is prohibited from doing regardless of the situation he or she is in."
"According to this doctrine it can be right to “attack any one anywhere,” as long as the balance of the consequences speaks strongly enough in favor of it. Faced with a group that found this conclusion acceptable, Anscombe needed to try a different tack."
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